This
section contains the following:
These
are shown below: -
1. British
Sikh Community events during the Year
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Event |
Date |
Comment |
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Guru Gobind Singh Birthday |
5 January |
10th Guru of the Sikhs; Created the Khalsa (Sikh Nation) in 1699; thousands of Sikhs attend celebrations; ended the successive chain on 10 living Gurus over a period of some 230 years, and transferred the Guruship to the everlasting Guru Granth Sahib (written Holy Scriptures) which contained the teachings and principles of the religion. |
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Vaisakhi |
14 April |
Birthday of Sikhs; thousands of Sikhs attend celebrations. In 1999, events at Perry Barr Park in Birmingham were attended by 100,000, whilst 7 million attended at Anandpur in Punjab; street processions take place |
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Guru Arjan Sahib Martyrdom |
16 June |
5th Guru of Sikhs executed for not converting to Islam and for upholding Sikh religious principles |
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Holocaust |
6 June |
Thousands of Sikhs slaughtered at the Harmander Sahib (Golden Temple) and throughout Punjab in 1984 |
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June - July |
Sports Events |
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Sikh National Conference |
September |
Usually held in Wolverhampton, and attended by about 10,000 Sikhs |
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Guru Nanak Sahib Birthday |
14 April (has previously been celebrated in November) |
1st Guru of the Sikhs; thousands of Sikhs attend celebrations, with many Gurdwaras holding firework displays |
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Guru Teg Bahadur Martyrdom |
24 November |
9th Guru of Sikhs executed for not converting to Islam, and upholding the right of Hindus not to be forced into accepting Islam |
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2. Right to Wear Sikh Holy
Turban on construction sites and elsewhere at Work
Health & Safety Executive Publishes Guidance Note for Sikhs
on 23 March 98
Following
meetings with Government Ministers and Health & Safety Executive senior
Officers over the last 6 years regarding jobs carried out by Sikh Doctors,
Judges, Lecturers, Accountants, Policemen, Engineers, etc., the British Sikh
Federation has welcomed the Health & Safety Executive publication of a
Guidance Note for employers regarding Sikhs wearing turbans, which brings out
the following main points :-
1. Sikhs wearing turbans are exempt from the requirement to wear hard hats on construction sites; this applies to any construction site within the territorial sea adjacent to Great Britain or to any construction site within Great Britain. A Sikh can be on a construction site while at work or otherwise.
2.
Reference is made to the wide definition of construction
work, which covers the carrying out of any building, civil engineering or
engineering construction work. The definition of construction work is contained
within The Construction (Design and Management) regulations 1994 and The
Construction (Health, Safety and Welfare) Regulations 1996. “Construction work”
means the carrying out of any building, civil engineering or engineering
construction work and includes any of the following -
(a)
the construction, alteration, conversion, fitting out,
commissioning, renovation, repair, upkeep, redecoration or other maintenance
(including cleaning which involves the use of water or an abrasive at high
pressure or the use of substances classified as corrosive or toxic for the
purposes of regulation 5 of the Carriage of Dangerous Goods by Road and Rail
(Classification, Packaging and Labelling) Regulations 1994(b)),
de-commissioning, demolition or dismantling of a structure,
(b)
the preparation for an intended structure, including
site clearance, exploration, investigation (but not site survey) and
excavation, and laying or installing the foundations of the structure,
(c)
the assembly of prefabricated elements to form a
structure or the disassembly of prefabricated elements which, immediately
before such disassembly, formed a structure,
(d)
the removal of a structure or part of a structure or of
any product or waste resulting from demolition or dismantling of a structure or
from disassembly of prefabricated elements which, immediately before such
disassembly, formed a structure, and
(e)
the installation, commissioning, maintenance, repair or
removal of mechanical, electrical, gas, compressed air, hydraulic,
telecommunications, computer or similar services which are normally fixed
within or to a structure,
but
does not include the exploration for or extraction of mineral resources or
activities preparatory thereto carried out at a place where such exploration or
extraction is carried out.
“excavation”
includes any earthwork, trench, well, shaft, tunnel or underground working;
“plant
and equipment” includes any machinery, apparatus, appliance or other similar
device, or any part thereof, used for the purposes of construction work and any
vehicle being used for such purpose;
“Structure”
means –
(a)
any building, steel or reinforced concrete structure
(not being a building), railway line or siding, tramway line, dock, harbour,
inland navigation, tunnel, shaft, bridge, viaduct, waterworks, reservoir, pipe
or pipe-line (whatever, in either case, it contains or is intended to contain),
cable, aqueduct, sewer, sewage works, gasholder, road, airfield, sea defence
works, river works, drainage works, earthworks, lagoon, dam, wall, caisson,
mast, tower, pylon, underground tank, earth retaining structure, or structure
designed to preserve or alter any natural feature, and any other structure
similar to the foregoing, or
(b)
any formwork, falsework, scaffold or other structure
designed or used to provide support or means of access during construction
work, or
(c)
any fixed plant in respect of work which is
installation, commissioning, de-commissioning or dismantling and where any such
work involves a risk of a person falling more than 2 metres.
“working
platform” means any platform used as a place of work or as a means of access to
or egress from that place and includes any scaffold, suspended scaffold,
cradle, mobile platform, trestle, gangway, run, gantry, stairway and crawling
ladder.
3. Shows
Sikh doing different kinds of jobs wearing their Holy Turbans only, and
includes an industrial setting.
4. Informs
employers that Sikhs wear turbans in accordance with their religion. This was
important to point out, since some people may have thought that a turban was
only a matter of tradition or custom.
5.
Past experience of Sikh workers having worked quite
safely wearing their Holy Turbans only at the workplace or other similar workplaces
should be used when carrying out risk assessments.
6. It
stresses that in many workplaces there may be only a negligible risk of head
injury, and as such there is no need to wear hard hats.
7. In
some circumstance the turban offers adequate protection against injury to the
head.
8. Measures
to remove the risk of head injury or control it effectively should always be
considered first. The provision of hard hats should always be a last resort.
This is of importance to all workers, so that risks are designed out for the
benefit of all.
9. The level of protection afforded by hard hats is often less effective than control at source, because hard hats might not be worn at all times, or it might get damaged or deteriorate. Other parts of the body can suffer serious injury as well, so that it is important for action to be taken to combat the problem at source.
10. Employers
who use hard hats will need to show that it was not reasonably practicable to
remove or control the risks by other means. This will be of importance to all
workers.
The British Sikh Federation has been supported in its campaign by many MPs, MEPs, Councillors, Local Authority Councils, Liberty, Birmingham Asian Businesses Association, Sikh Gurdwaras and Organisations, etc. and wishes to thank them all.
One of the Hall marks
of civilised societies is the tolerance for people of different religious
beliefs, and allowing them to practice their religion fully as long as it does
not infringe the rights of others; this noble principle is enshrined in the
European Convention on Human Rights and in the United Nations Universal
Declaration of Human Rights.
The United Nations Universal Declaration of Human Rights
provides protection on employment and religious freedom, in the following terms
:
“Article 18 : Everyone
has the right to freedom of thought, conscience and religion; this right
includes freedom to change his religion or belief, and freedom, either alone or
in community with others and in public or private, to manifest his religion or
belief in teaching, practice, worship and observance.”
“Article 23 : (1)
Everyone has the right to work, to free choice of employment, to just and
favourable conditions of work and to protection against unemployment.
(2) Everyone, without
any discrimination, has the right to equal pay for equal work.”
The European Convention on Human Rights states :
“Article 13: Everyone whose
rights and freedoms as set forth in this Convention are violated shall have an
effective remedy before a national authority notwithstanding that the violation
has been committed by persons acting in an official capacity.
Article 14: The
enjoyment of the rights and freedoms set forth in this Convention shall be
secured without discrimination on any ground such as sex, race, colour,
language, religion, political or other opinion, national or social origin,
association with a national minority, property, birth or other status.”
UK Domestic Law
An exemption was granted to Sikh Officers and
soldiers from any requirement to wear combat metal hats. Some 1.5 million Sikhs
served during both world wars, with 83,000 giving up their lives, and 109,045
were wounded; many Sikhs received Victoria Crosses and other bravery medals.
This gave an exemption for turban wearing Sikhs from
any requirement to wear a crash helmet; this exemption was given by Parliament
after a massive civil disobedience campaign and refusal to pay court fines.
This successful tactic of British Sikhs is now taught on University degree
courses.
The highest court held that Sikhs were an ethnic
group, as well as a religious group, and Sikh children could attend school
whilst wearing their turbans.
Section 139 makes it an offence to have an article
with a blade or point in a public place; however, there are certain defences
such as to prove that he had the article for religious reasons. This safeguards
the position of Sikhs who wish to carry kirpans (David Maclean, Home Office
Minister, letter dated 2 April 1996)
This provided an exemption for turban wearing Sikhs
from any requirement to wear hard hats on construction sites, thereby accepting
the previous practice on construction sites where some 40,000 Sikhs had so
worked quite safely for many years.
Horses (Protective Headgear for Young Riders)
Regulations 1992, reg 3(1) and 3(2)
This
provides an exemption for Sikh children from any requirement to wear protective
headgear on horses.
Section
4 provides an exemption for religious reasons from any charge of having a blade
or point or offensive weapon on school premises for Sikh children; a similar exemption
was provided on the grounds of national costume for Scottish school children
who have a knife strapped to their legs when wearing a kilt.
This
will come into force in October 2000 and will incorporate the European Convention
on Human Rights into UK domestic legislation; it will provide protection
against religious discrimination (the Race Relations Act 1976 only protects
against racial discrimination, not religious discrimination), amongst other
civil and political rights. The process of incorporating the European
Convention on Human Rights into UK domestic law started after the then UK
Government was defeated on an Urgency Motion in the European Parliament in June
1996 calling on the release or provision of a fair trial in an independent
court for Raghbir Singh, editor of Awaze Qaum (British Punjabi newspaper), who
had been held in prison for about 2 years without trial in a court.
Health and Safety Executive Guidance Note 1998 on
turban wearing Sikh workers states that Sikhs have an exemption on construction
sites, and refers to the wide definition of construction work; it also gives
examples of negligible risk and that previous experience can be used to allow
Sikhs to continue working in factories whilst wearing their turbans only. It
states that the primary duty on employers is to remove the risk at sources, and
that the wearing of protective equipment should be a last resort only.
BSF Welcomes Lord Chancellors Kirpan statement
There have been
complaints for some time that Sikhs wearing Kirpans as witnesses, experts,
policemen, magistrates, judges, solicitors, barristers, etc. have had
difficulties entering court buildings. The BSF wrote to the Lord Chancellor on
27 September 1999 raising this matter, and he responded by letter dated 23
November 1999 that following legal advice and discussions with members of the
judiciary, it was agreed that Sikhs could enter court buildings wearing their
Kirpans providing they do not exceed 6 inches in total length. The Court
Services Security Officer has given instructions to this effect, and all Crown
and combined courts have been reminded of this policy. The metal detection scan
machines at some courts will detect the Kirpan, and an explanation should be
given if necessary.
BSF
campaign lifts the Government Holy Kirpan ban on Sikh Workers at British
Airports on 8 July 2002
The
following list of dangerous items readily available on the airside or on board aircraft
was sent to the Secretary of State, which helped to persuade that the ban on
the Sikh Holy Kirpan should be lifted: -
a. Heathrow Airport, Air Side shops
1. Foot long
pencils with sharp point, which could be used to stab people
2. Metal
concorde aircraft models. about 5 inches long, with a sharp pointed nose. This
could be used to stab people
3. Large glass
bottles of champagne and spirits. Glass bottles could be broken, and the sharp
glass bottle could then be used to attack and kill people
4. Metal strip
headphones. The headphones could be broken off, and the metal strip used for
stabbing people through the neck
5. Metal case
speakers; the metal case could be used as a weapon against the face and neck.
6. China
crockery / teapots. These could be broken and the sharp pieces used as weapons.
7. Metal frame
sunglasses; the metal frame strips could be broken off and used for stabbing
through the neck
8. Perfume glass
bottles; the glass bottles could be broken and the sharp edges used as weapons
to attack the face and neck
9. Electrical
shavers. The guards over the blades could be removed, and the sharp blades
could then be used to cut through peoples faces and necks
10. Metal knives
and forks given out in restaurant.
11. Fuel Tankers
could be driven into aircraft loaded with passengers
12. Metal spoons
could be used for stabbing
13. Fire arms and
ammunition are put on board aircraft by company workers or other firms– workers
could use fire arms to kill
14. Workers have
metal cutlery in their work lockers to use for lunch – a lot of the metal
cutlery removed from aircraft was given to the workers.
15. Workers in
restaurants / eating places use choppers, scissors, and large cutting knives for
preparing and cooking foods.
16. Builders,
joiners, carpenters, electricians, etc. have tool kits and use screwdrivers,
cutters, planes, etc. and other such tools for carrying out their work.
b. On Board BA Aircraft
1. Duty free
item sold on board, sunglasses with metal strips, weapon as above
2. Duty free
item sold on board, perfume glass bottles, weapon as above
3. Duty free
item sold on board, Ties, scarves, shawls, these could be used to strangle
people
4. Duty free
item sold on board, leather belts, could be used to strangle people, and the
buckle pin could be used for stabbing
5. Duty free
item sold on board, fountain pens with metal nibs, could be used for stabbing
face and neck
6. Duty free
item sold on board, models of concorde and other aircraft, 30 cm wingspan,
weapon as above
7. Duty free
item sold on board, one litre spirit glass bottles, weapon as above
8. Duty free
item sold on board, Ronsons turbo lighter, could be used as a weapon to burn or
set people on fire or set aircraft on fire
9. Duty free
item sold on board, cigarettes and cigars, could be used for setting items on
fire.
10. Headphones
with metal strip, weapon as above
11. Passengers can take on
board Hypodermic syringes (required for genuine medical reasons); however,
terrorists could take these on board as well, to be used as weapons, or for
chemical warfare attacks.
12. Handbags, shoes, boots,
leather coats, overcoats, etc. can be taken on board, with plastic explosives
sewn inside.
13. House and car keys
14. Coke tin
Updated:
20 April 2003